Resumo de The Secrecy

The Masonry arrived until our days, without doubts none, thanks to its private character. It crossed the deepest internal and external crises and suffered the aguerridas persecutions from its enemies and emerged uninjured. Ignorance survived á, to the obscurantismo, á demoralization, thanks to the fiber of the Brothers who in had preceded them and that they had taken to the last consequences the oath of its initiation. The Masonry, generous mother, if this to shed the milk that feeds our spirit, is because the motto Secrecy and Fraternity always was understood as vital for its perenidade.

Although nowadays, it is having a process of profanation of our mysteries, we must cultivate silence for our survival and to take the regression this needy illness that threat the arcanos of the Order. For in such a way it is necessary to train the preservation of the secrecy maçônico and to analyze the depth with that they will re-echo for the covering of our works.

· The Masonry was and it will always be a private society. - The Maçon must remember that the Masonry is not a partner-cultural club or of services and that the secret is the essence of its iniciática dimension.

· The place to treat maçônicos subjects is the store. - Maçônica substance is never argued short and the argued one in Store, is there.
· The Maçom does not have to exhibit its maçônica quality in the profane world. - The maçônica condition does not have to be looked and to be understood as object of satisfaction of vanities and ?social status? or as one would honor. The work of the Maçom is permanent and discrete.
· The maçônica, proper identity and of the Brothers, must be guarded to the profane ones. - A Maçom never discloses its condition or of brothers, the profane ones. Such attitude, beyond unnecessary, leaves short its security and of the Order.
· The touchs, signals and words are basic mysteries of the Masonry. - These secrets are only disclosed of mouth the ear of Maçom. They never can be grafados or be disclosed the profane ones, under hypothesis some.
· The symbols and the Maçônicos terms bring obtain the millenarian culture of Universal the Maçônica Order. - The meaning of the symbology and the maçônico terminology is transmitted of iniciática form so only. Exactly when known for profane, its meaning cannot be disclosed.
· In Masonry nothing is written for profane. - In I begin, the maçônicas things are transmitted of mouth the ear. However the necessity generated the use. That is allowed that if it writes on Masonry, since if has the had guarantee that what it is written does not imply in secrecy in addition. It is desirable that what is written on Masonry alone is read by another Maçom.
The maçônica charity also is sigilosa. - ?What the right hand makes the left does not have to know?. The beneficence must be exerted without the third and same beneficiary knows who is the benefactor.
· The future of the order rests in the choice of the candidates á initiation. - In hypothesis some must be indicated profane á investigation for its social status or politics, for the ownership of headings or corporeal properties, for friendship or kinship. Its qualities spirituals, intellectuals, ethics and moral are its recommendation and, notadamente, its capacity of secrecy.

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