Resumo de The Raja Private Yoga - Molinero - Yogakrisnanda (por Danuia)

Since Freud until our days, about a hundred of famous psychologists it has if busy in explaining as ?! private machine? the one that we call brain can create ghosts; that our thoughts activate demonic elementary forms, and that recurrently the subject of the ?Doctor and the Monster? is what populates our brain, when, without the control of the conscientious censorship. Such Psychologists, senão are missed, are at least to be tendenciosos, being accurately this that in the sample clearly the Raja-Yoga; therefore it is itself certain that the ?release? in can lead them to the way of the evil; to the union with powers or even though to the related creation of demonic elements; also he is with true certainty that, these same to be able, the angels crystallize, discover the Deity and to it in they approach them. Daqui concludes that cerne of the question only inhabits in knowing to use them for the Good, without at least allowing the hesitation that leads them to the disfigurement. We evidence therefore that the first imperfection of the materialist, inhabits in observing, a time that, about all its negative load, if worries in disclosing the part demonic of the Man, without if worrying in knowing or understanding that a Law of Compensation and in discovering for consequência will exist certainly the angels for detrás of the demons. For times we are nicknamed fantasistas, data materialistic it the Good to have a candy tonality and a pueril direction to reach its objectives. In this manner we are to get credits. We are fantasistas, because we know that all the material and physical reality is born of a fancy and that the fantastic reality is stops beyond the prologue of any accomplishment. We are unreal because we are creative. All the new creation has that future of the unreal one, rank that, if already was real, to remain - went copies it, therefore we could not carry through it. We must be awaken for the enormous unreal and unrealizable difference between. Supported for invariant Laws, the místico lives in perpetual evolution. For itself the laws are a support in which it builds new creative subjects, in a constant aspect of overcoming, in a gradual attitude. The materialist presumes to have formed opinion, when this opinion does not pass of mere ?stubbornness?, of a complete lack of imagination for the creation of new creative concepts. Other times, however still we are classified as wild or even though, according to concept of some of paranóicos, therefore thus they classify are the classified místicos for that it has a bigger trend for science. So made a mistake as insolent if it discloses to this form of diagnosis, knowing all we, who the paranóico is a perpetual grumbler who if considers victim of an injustice, attributing its errors to the intervention of excessively, the bad faith of all and the incompreensão of the world being therefore a sofredor; in conclusion, a materialist. Whereas místico that one is that trusts God and loves its brothers, considering the Beauty in all the divine creation. Understanding the past and believing in the future as the best school of the knowledge. The Raja-Yoga is, therefore a method of conscience taking, of that the physicist, psychic and the spiritual, if express in negative or positive creations, depending on the aiming of our forces, being for consequência a method of search of the happiness. For its union, the Raja-Yoga seats in eight points, namely: YAMA or order; NIYAMA or cleanness; ASANA or position; PRANAYAMA or control of the prana; PRATYHARA or state of consultation; DHARANA or concentration; DHYANA or meditation and SAMADHI or state of ecstasy. Being the two first states of conscience and I liven up, while excessively they are based on the search of superior states, in such a way inside of the psiquismo, as of the spirit, having to be developed in another dimension. To conclude we will say that in this workmanship ?the private? term is a arcano, an essence, being in simultaneous the first concept of the Divindade.É an approach as key, confiding it initial problems, to the doors of the Light and the knowledge, that it very differs from knowing, if one may use the expression in this book.

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