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Islam, Peace Be Upon King Or Prophet Muhammad, Peace Be Upon Him
(Daljit Khankhana)

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Islam is both a faith and a law (Sharia). The dignity of man is bequeathed by God (correction), God bequeaths the dignity of man
If do you read these two quotations what do you think? Saudi King serves Islam or Prophet Muhammad.
Law is equal in Democratic system. Law is superb. Law and Faith are two different aspects. Faith where a person has options, Mercy and forgiveness, Law, there a person has no option. If he commits crime under any circumstances he needs to pay. God never established human dignity. Law established human dignity. God serves Islam or a King serves Islam.
Every Year hundreds of Muslim people lost their lives on the occasion of Hajj. Innocent Muslim has faith to kiss their destiny but lack of administration Muslim used their force when they went to kiss their destiny and innocent Muslim lost their chance to kiss their faith as they believe in Holy stone. Is Muslim believe in King or Islam and Prophet Muhammad, they need a separate religious organisation that will provide them safety and security on their travelling on Hajj otherwise King has partial administration that never be able to improve the system as innocent killings are in progress every year. Hajj should be secured and safe journey for Innocent Muslims. Who will provide safety the Law and Faith?
The Rome Symposium agreed the following declarations regarding Human Rights:
1. Islam is both a faith and a law (Sharia). It provides a comprehensive framework for man?s life on earth, establishing justice, protecting the dignity of man and assuring his peaceful co-existence with others.
2. The dignity of man is bequeathed by God. He is both the source of human rights and provides the benchmark by which man?s behaviour should be measured.
3. All mankind shares responsibility in trying to fulfill what is God?s will on earth. Human beings must co-operate in defining legislation, rules and charters designed to further the common good in accordance with God?s will.
4. Science and technology, on the one hand, and religion and moral values, on the other hand, must work together, ensuring the dignity of man, a safe environment and peaceful co-existence between peoples.
5. Respect of religious belief in God and living according to divine principles is a sound basis for achieving co-operation and peaceful co-existence, securing a better life for all mankind.
6. The family, founded on a legal marriage between man and woman, is a fundamental building block of a stable society. The family is responsible for the raising and education of future generations.
7. Men and women are partners in all fields of life, according to their competences. Their co-operation and respect for one another are based on values that safeguard the dignity of each.
8. The establishment of justice among all peoples, irrespective of nationality, religion, ethnicity, race or sex is a fundamental tenet of Sharia than guarantees tranquility, stability and security for all members of society.
9. The respect of divine values and the education of future generations in accordance with a belief in Almighty God, respecting the values of human dignity, environmental safety, the inviolability of societies and mutual dialogue are fundamental in putting a halt to the rising tide of violence and terrorism in the international community.
10. Sharia views children as the basis of society and its future resource. Both the family and the state have a duty to protect and educate children, enabling them to lead an honorable and fruitful life. Muslim states are asked to adopt these principles so as to be able to cope with the tragedies to which children are unfortunately exposed on so many parts of the world.
11. Islam stands for a balanced attitude towards women. It safeguards their dignity and their rights of inheritance, ownership and education. It recognises women?s participation in the promotion of values and their important social responsibility in creating stable family life, without depriving them of their right of participation in public life, consistent with their psychological and physical characteristics. Contemporary society has tended to deal with women in a manner that has destabilised both family and social life, compelling women to enter fields in conflict with their inner nature and letting them become the first victims during times of wars and crisis. Islam provides effective solutions to enable women to play their just role in society and urges Muslim states to consider applying these remedies.
12. Islam categorically denounces international terrorism and violence, whether it be the work of individuals or of states. Islamic teaching stands against terrorism and calls for the promotion of the qualities of justice, peace and virtue that make individuals both wise and responsible and respectful of human life. Islam appeals to all mankind to fight against injustice, aggression and domination, acts that create a breeding ground for violence and terrorism.
13. Sharia encourages the individual to nurture continuously his spiritual life and develop his personal capabilities and financial resources in a manner that achieves prosperity both for himself and for society. But this prosperity must be achieved in a co-operative environment not just among individuals but also, in the international environment, among states. This co-operation contributes to the well-being and stability of the whole world. These actions will dispel fears and misconceptions and help mankind to achieve security and cooperation consistent with the divine principles of Islam



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