Resumo de Difference Between(ungenuine/genuine)

Behind the enemy Lines
One should not be expected to deliever the perfect shot each time and every time.After All error is human.

Characterstics of Ungenuine People:1)Are good at making things fail,can be used as dumb(not skilled) testers by wise people.2) Always criticize one's success instead of introspecting themselves3) Always believe in foul play4)Are not intersested in getting things done , instead criticize on the methods if any thing was accomplished successfully.5) Always feel insecure6)Never recognise one's efforts7)Make a big hue & cry about the little bookish things they know8)Are not generous9)Show no gratitude if anyone helps them to succeed10)Are good at putting up combined , canny efforts against one person but still can not succeed===================================== =================================Charactersticsof genuine People:Soon to be publishedBut
the first thing is to know about the bad things to keep away from them,
that is why author has listed characterstics of Ingenuine people first
so as to help you in your decisions.e existence of
Muslim enclaves in the Balkans is the direct legacy of five centuries
of Ottoman rule over the peninsula. The fundamental consequence of the
establishment of the Pax Ottomana in the Balkans was the abolition of
state and feudal frontiers, something which facilitated or enhanced
population movements and the interpenetration of different population
groups within a vast territory. Although there are no reliable
aggregate figures on population shifts before the nineteenth century,
attempts have been made to assess the character and effects of these
movements. The chief historiographical controversy centers on
explanations for the sizable Muslim population in the Balkans:
colonization versus conversion theory. 2 Whereas there were significant
population transfers from Anatolia to the Balkans between the
fourteenth and sixteenth centuries, by the sixteenth century this
settler colonization process had stopped, and yet the percentage of
Muslims in the region continued to grow (albeit staying in the
minority). This suggests that in fact there were a great number of
personal conversions to Islam among the non-Muslim populations of the
Balkans. The nonenforced or so-called voluntary conversions can be
viewed as the result of indirect pressure or coercion (economic and
social, but not necessarily administrative), with the goal of attaining
social recategorization. It is, moreover, the individual and
predominantly single character of these conversions which explains the
fact that integration into the new religious (and social) milieu was
accompanied with a subsequent loss of the native tongue. The exceptions
are the cases where these conversions occurred en masse in larger or
smaller groups, irrespective of whether they were voluntary or
enforced: Bosnia, Albania, the Rhodope Mountains region (the Pomaks),
Macedonia (the Torbeshi), etc.

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