Resumo de Alchemy

Much we speak on the alchemy, but by no means we arrive at cerne of what it really is. We can simply speak concerning it, as that turning around of it and analyzing its vestiges. We know that each alchemist had its laboratory. Thus, we go to leave of the space of its work to try to understand as or what it was the alchemy. The word laboratory comes of the union of two Latin words ?work?, that it means work, service, action; e ?the oratio? word, root of the term that today is spread out as conjunct. Carrying, the alchemist is properly a religious one, that in its to make she develops, at the same time, work and conjunct, that is, for it does not have distinction between making and praying, both say the same. In this way, the work of the alchemist is the conjunct and the conjunct is its work. All alchemist if presents as an invisible priest for itself, mediator between the visible things and things, passing all its life in search to conclude the ?great workmanship?. But what it is the ?great workmanship?? It would be the transmutação of the lead in gold? Or then the meeting of the filosofal rock? When we speak in alchemy we are speaking of the two things. If in more deepening them this study we go to perceive that both speak of the same. The ?great workmanship? if presents as a transformation process, as the way of the transmutação. The physical transmutação of a thing in another one, leaving of an interior attitude, of an internal transformation that goes to culminate with the metanóia (conversion) of the proper alchemist. Some alchemists present make them of its personal transmutação, showing a escalação of interior moments until arriving the largeness of the exterior transformation. All the alquímica life is a search for the complete transformation of the old man in the new man. The great alchemist is that one that obtains to become, from itself exactly and of its forces, a new man. Many during its life understand that the ?great workmanship? consists of transforming the man-lead that if is in the man-gold that all long for to be. In this process, the alquímicos treated ones speak of three periods of training. The first one is the Negredo, where the man if finds dense, without purificação, moment where it works the metal lead and the man-lead. As the period of training is Albedo, moment where the alchemist starts to distinguish the things, water is associated with the element, that represents its purificação and cleanness. Finally, the third period of training, the Rubedo, in this period of training the alchemist if finds with the metal gold and makes the internal synthesis of all its workmanship. In the Rubedo the alchemist perceives itself transmutado in the new man. Today the alchemy passes to be seen in a magical and taumaturgico aspect, but it was not this only expectation that the alchemists had of its work. Father of the alchemy, the Trimegisto, showed that the meeting of the emerald if gives in the search human being of auto-stonecutting for the transformation in optimum human being who if can be.

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