Resumo de Genesis - The Bible

The CREATION OUTSIDE Of the GÉNESIS the first book of the Bible that Génesis is one diegese fantastic that it crosses the Humanity has some milénios. In this narrative the author looked for to answer nominated to a full hand of questions that had worried and continue to worry the Man,: Of where we came? Which the destination that in the wait? This book has an internal reflection of the people of Israel that, as any coetâneo people, who enveredou for a monoteísta religion, as the Egyptian people, in the time of Aton, that felt the deep reforms of Amarna and, then to follow with religious reorganization and politics of faraó Amnófis IV[1 ]. I believe that it is in this change the base to think of the occidental people. S. Herrmann it defends that the monoteísmo is more than a belief in be-absolute, transcendental God, in the ubiquidade and the omnipresença. This ideia did not fit in the thought of the Romans and nor was obvious for the Greeks. The Egyptians had speculated on the appearance of the universe in a gradual evolution of the Chaos. Such as in the Mesopotâmia and, later, with the Hebrews. The Egyptians had Tuna, since the primórdios - thus we could ourselves be said - a creative god, a primordial god. A god who generated for the masturbation, in Heliópolis, Shu (air) and Tefnut[2 ] (Moistness). This couple generated two children: Geb (Land) and Nut (sky), follow the Osíris generations and ísis, later Seth and Nephthys. Later, the thinkers of Mênfis with the Enéada had created the thought of Ptah, and thus, the thought originating the world. He repairs myself now in a text of Amon: You are god that came for the first time to the existence, (...) You open yours two eyes... and light comes to existence for all man (...) Firms sky for your arm right, (...) You is what put in world deuses That puts in the world the men, whom everything puts in the world what it lives, (....) and the trees of fruit for henememet. It made to that of that the fish of the river live and the birds that céu.(. populates.) It sees the admirable analogy in the Creation of the Mundo:No principle, when God created skies and the land, the land informs and vazia(...) God said: it becomes luz.E the light was made. God saw that the light was good. The Great Hymn of the Cairo joins the creation and step. E Amon Is: The father of deuses, that he made the men, whom the flock created, Sir of whom exists, that he created the fruit trees that made the fodder plant for nourished the cattle. God said: "That the land produces vegetable, fruitful grass with seed, trees that give fruits on the land, according to sus species, and I contend seed." E Thus happened This in the third day. In an appearance of desmistificação of the Génesis, let us see the text of Enuma Elish, found in the shining library of Assurbanípal, in the city of Nínive[3 ], where we find a relation of the act of the world with moments of the life of the community and the man, seen for Speiser[4 ]: In Enuma elish we read the spirit the holy ghost and cosmic substance coexists the primitive chaos. Involved Tiamat in blackout the light that emanates of deuses/ the creation of firmamento/a creation of the dry land the creation of luzeiros/a creation of the man deuses rests and celebrates, In the Génesis has: the Spirit the holy ghost creates the cosmic substance vastness informs. The darknesses cover the abyss the creation of firmamento/a creation of the dry land the creation of luzeiros/a creation of the man god rest and santifica the seventh day. We could still add a text of the Babilónia, that in tells them that the man is created of adobe mixed blood of a esquartejado god, in which sees a correspondence with Biblical Adam. The cosmogonia in these cultures, is of the Biblical creation, presents a substratum and the mythical language that we find in the Génesis, whose written if it collates as a beautiful poem. Probably, as it says T.H. Gaster (in Myth, leyenda and costumbre en el libro del Genesis)we will be able to come to also discover these myths in African cultures and legends of arborígenes of the Austrália.josemanuelteixeira [ 1 ] Henotheismus ist in Montheismus Umgeschlagen de H. Hornung, p 246. [ 2 ] Studies of culture Pré-Clássica, Jose Nunes Career, Editorial Presence, p 16 [ 3 ] Nínive (previously assigned for Ninua) city of the antiquity, in the capital height of the Empire Assyrian (approx 705-612), to the side of the river Tiger). [ 4 ] In Génesis, of E.A. Speiser, Garden City, New York, 1964, p 10

Resumos Relacionados