Resumo de Procrusto - Friedrich Dürrenmatt

In the locality of Coridalos many grown giants and men lived normal. Of this it elapsed that the men biggest, the giants, overwhelmd the lesser men. As Coridalos it was in the region of the Ática, blew there until a hálito of reason come of Atenas, inhaling the Polípemo giant, that was particularly great, to think. During some weeks it walked thoughtful for the landscape, reflecting on the inaquality of the men. Later it if he nominated Procrusto, the esticador, and constructed two beds, one for the giants and another one for the not-giants. In the bed for the not-giants it placed the giants and he cut the legs to it, in way that they fit in the bed of the not-giants. The not-giants, it placed in the bed of the giants and it strained them, until these if adjusted to the bed. Atena visors, whose hálito it blew the air of the reason until Coridalos, was felt responsible and one directed it Procrusto. It asked to it what she made. It answered to it that the reason of it was acting in accordance with, whose hálito placed in movement mine to think. He said that he reflected on the inaquality of the men finding it unjust. Justice demands that all the men are equal. That is reasonable. It has in Coridalos giant and not-giants being that the first ones overwhelm the seconds. The men are different here in two ways: in its being and its to make. This is not reasonable. It said that one became only the giants in not-giants, cutting to them the legs, would have produced with this, however, a new injustice: not-giants cripples and not-giants, being that in this case these last ones would submit the giants that if had become cripples. Also irrazoável. But if it acted against the not-giants, if it strained them to the size of the giagantes cripples, would have produced a new injustice: such as the giant cripples, them is so delivers to the giants how much the not-giants. Another irrazoável time. Thus being, to its to see, it only has a possibility to establish the equality of all the men: the giants have the right of being not-giants, and the not-giants of being giant. I am acting in accordance with this. Balancing the head negative, Atena Visors returned the Atenas. The argument of Procrusto made it to lose the words. It was the first time that it, as goddess, heard an ideological speech, and it did not find no rejoinder. Procrusto, in virtue of the siliêncio of the goddess, was convinced the correction of its deductions, and came back to torture. The locality of Coridalos became a hell, repleta of the shouts of the martirizados ones, that they could be heard in all Greece. Deuses, embarrassed, covered the ears with the hands. They also did not find no rejoinder to the argument of Procrusto. Giants and not-giants cursed Procrusto, while it tortured them, and the giant cripples and not-giants also cursed it. But since Procrusto did not understand because it was being cursed - therefore it felt a benefactor and was in general a very sensible giant -, it imagined that the problem was in its method, acquiring especially for its good beds colchões. In this way, while the coridalianos cried out incessantly and cursed, it tried to calm the tortured ones in one another way, since they had not been illuminated for the divine reason as it. It said for its victims whom he was heroic to suffer each one in its specific bed, manufactured of trees that all grew in the country - a reason not little irrational, however, now a patriotic reason for its tortures. E really, of this time some giants and not-giants if placed here as voluntary. In the generality, the curses had been diminishing with the time. For finding reasons for the action of Procrusto, them also they found consolation for as much suffering. While this, the Teseu young walked of Troy for Atenas, for becoming king there, as son of Aegean. Since it conceives the politics since a new practical point of view, it also he came the Coridalos. There it heard and if he admired of the Ideology of Procrusto. Teseu kills Procrusto. First it cut the legs of Procrusto and, because this already was especially a great giant, it also cut the head to it, that still murumurava to the cut off being: I was only being just. E then the head still said, while still it was in top of the neck, before the great eyes if closed: I never make badly some to the men. Teseu walked in return the Atenas stops next to its Aegean father. Unhappyly, Teseu was not only a hero; it was also forgotten. It forgets itself, when he was with Procrusto, that does not kill only its Pitiocampto son, but yes also engravidara its granddaughter, Periguna. It simply forgot itself everything. Its handkerchief was full of us, was useless. When returning of Crete, it it forgot Ariadne in the island Naxo, that it saves to it of the labyrinth, and thus forgot to raise the white candle, in way that its father shot it the sea, because it thought that Teseu is died for the Minotauro in the labyrinth. For cause of this, Teseu became king. Unhappyly,

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