Resumo de O Mal Secreto - Zuenir Ventura

When the Objective publishing company launched the series Full Sins in 1998, in such a way provided to the Brazilian readers a chance stimulant for the public how much for the creator: the workmanship under order. Made inside of the limits of a considered subject, the collection congregated names as Zuenir Happiness, Jose Robert Torero, João Ubaldo Ribeiro and Luís Fernando Veríssimo who had approached in this proposal thematic mote of the seven sins capitals - he envies, luxury, avarice, laziness, anger, magnificent and gula. The first volume that tried me was Badly Private (signed for Happiness) that it deals with the envy. For the undeniable condition of worse of the sins, the envy always will be a instigante subject. E is on it that it would like to weave some considerações. Leaving of the principle of that we live in a world each more cynical time, the envy seems to be a feeling that, if I not me deceit, permeia each time more the relations human beings - still more if to consider as a direct product of the egolatria spread for the advertising. I find that nor in the time of the absolute monarchies and the great empires if it envied in such a way. If before, the ideals of being able, beauty, wisdom and glory were separate of the great majority for the segmentations of classrooms, chaste and until races, today these enviable goods are contemplated in clicar of mouse or one to press remote-control. Of the one than worse visible, them they had become obligatorily enviable, rank that the ones that does not envy them generally are alcunhados of failed. Many authors already had dealt with this subject, as, for example, René Discardings that that affirmed what
habitually more is envied is the glory, therefore even so of the others it does not hinder that let us can long for it, however, the times it becomes its more difficult access and encarece to it the value. In fact, the battle of the envious ones would be less arduous if the parameters did not exist. The well-succeeded ones obtain, to one alone time, being model of that if it envies and obstacle for what it is longed for because the comparison, in this field, is always inevitable and fatal. Perhaps for this, a thinker da spread of Giovanni Papini has written that the best revenge against that they intend me to lower consists of assaying a flight for a raised top more. It is that the sina of the envious one always seems to be to pursue what does not have or it is not e, therefore, nothing desgastante for its spirit of that the success of the target that envies. In seara of the fight between envious and envied, one becomes common the first ones to make use of defamations, calumnies and all luck of scheme to reach what they desire, are positions, good, or until spouses. In some situations, he is curious to notice as the truily sagacious individual serves itself of the proper defamation to retouch its picture better and to suppress the shades that affect it the light, as it discloses Papini in its Report On the Man. The envious one becomes, without wanting, the collaborator of its perfection, providing to it the inks with which the picture of the well-occurred one starts to have still more strong colors, brightness until more intense, certainly bigger value. In an intitled article Dialectic of the envy, of 26 of August of 2003, Olavo de Carvalho analyzes the subject with an anatomical precision. Soon of face, disseca the sin in these words: the envy is dissimulated of the human feelings, not only for being most worthless, but because it is composed, in essence, of an insoluble conflict it exactly enters the aversion itself and the yearning of auto-valuation, in such way that the soul, divided, speaks for it are with the voice of the pride and for inside with the one of the disdain, not cheating never that unit of intention and tone that evidences the sincerity. It can have more coherent definition? This reasoning can be proven in the simple souvenir of some situation that you,reading, can have of a classic case of envy. Generally the envious one has a perception distorted of itself exactly. These dissonantes voices of which say Olavo are the voices of an auto-image maken a mistake, of a lack of critical sense on itself exactly, what it provokes the extremismodos values for more or less (or for both at the same time). Who envy is found deserving of the merit of the other, but he is, same that in an unconscious level, sage of its mediocrity. It can have something sadder? Coming back to the book of Zuenir Happiness, the author in its research toward the workmanship found the most varied concepts for the envy and, before entering in the fiction, he introduces the subject with pearls as this: the detesta envy the competition, except when it knows that it goes to earn. Following this reasoning it is possible to understand the procedures of envious an authentic one, that figure the half people, way shade that passes through in the embroidery frames inhaling palco, drags chains in the palace where it dreams to be king, insurance candle for the other people's partner.

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