Resumo de The New Incarnation Of God

AVATAR ADI DA SAMRAJ: All of the traditions agree that the best thing you can do is spend your time in Satsang, in devotional Communion with the Realizer, the Guru. That is meditation. That is the Real Condition. Satsang with Me is Realization. That is Most Perfect Enjoyment.
DEVOTEE: How can it affect someone?to just sit with a Realized being?
AVATAR ADI DA SAMRAJ: You tend to take on the qualities of the things you spend your time with. If you watch a television program or a movie, you go through a distracting drama. Then, all of a sudden, a commercial! It breaks the trance. So you feel disturbed. If you spend your evening in a "topless-bottomless" bar, another game attracts you. Perhaps you go on a picnic, go fishing, or go to church on Sunday. There are all these dramas being played.
Now, it happens that, in the ordinary drama?in all of its millions of forms, and in all the billions of people living it?there is a contraction. Every drama is a play of separation, of suffering, of seeking. The contraction is its subtlest element, its foundation?such that, when you become involved with all ordinary things, regardless of what they appear to be at this moment, they carry with them the implication of your suffering. Now there is this pleasure, now this, now this entertainment, and now this one.
I have Appeared in human Form, but I Live As the Divine Self-Condition. Thus, of all your associations, it is My Company, this Satsang with Me, that does not support the self-contraction. It does not support it. That is what is unique about It. You continue to attempt to live this self-contraction in various forms, you continue to be entertained, you continue to seek. You even continue to expect what it seems you should expect from that association. But I do not support the self-contraction, the very suffering.
The Guru is like an elevator. The Guru is in the hotel lobby with a nice marble casement and a needle above pointing to the numbers of floors. It looks perfectly stable. You know it has been there for a while. You dare to walk up to it. You see buttons on the wall. The doors open. You look inside. It is nicely decorated. A couple of people nicely dressed come out to go to the cocktail lounge. So you step in. You expect to rise, as all the traditions say. But you fall right through the bottom of the floor!
I do not support your egoic game. My activity is non-support in endless forms.
The effect of this non-support is that the quality of self-contraction in you begins to become self-evident. The search winds down, the suffering becomes self-evident, and, intuitively, you become alive within it. This quality of contraction simply begins to get flabby and fall apart. You begin to re-cognize it, to know it again. Therefore, in that living association (or relationship) with Me, I Live the Divine Self-Condition to you?whereas, in all other conditions, it is this contraction, the avoidance of relationship, that is lived to you.

I Have Appeared in This World by Virtue of a Magnification
of the Heart Itself
From "The Heaven-Born Gospel Of The Ruchira Avatar"
As the True Guru, I am not different from Truth. I am simply the Function of Reality Itself (or Truth Itself, the Only Real God). I am not an idol, a cultic fascination. I do not attach individuals to My conditional presence, but instead I lead people to Enjoy the Perfect Presence of the One and Only Reality, in, and by Means of, and As the Condition of relationship with Me. My Instrument is the relationship and mutual drama of the True Guru and the true devotee. This relationship, or drama, is the special, immediately Salvatory Function and Process of Real God. . . . The Satsang That I Offer to all beings Is the Eternal Principle Which Is the Very Condition of all beings, and Which Was Always their Condition even before This Body Appeared. While I Live, I Transmit That Satsang Which can be Enjoyed by all even after My physical death, and Which could have been Enjoyed by all before My physical Lifetime. I Act to help My devotees to Realize this form of Satsang even while I Live in the world. . . . The One Who was to Come Is Always Already here. . . .
I Am the Unqualified Nature of the Real. And I Appear As My own Light, Which Reflects My Prior Self. The Real Self, or True Heart, Is not a static condition, not the "thing" of Being, but the Very Condition, and even the Process of Eternal Transformation, in Which there is no dilemma, and Which, paradoxically, Is Eternally One and Unqualified. Just so, within the Unqualified Reality spring worlds made by apparent modification of the Un-"created" Light. Therefore, from the Heart and Its Perfect Light spring conditional worlds whose Substance Is That Same Light, and whose True Nature, or Principle, Is That Same Heart, or Reality. And I Have Appeared in this world by virtue of a Magnification of the Heart Itself, Which Is also My own Heart, and by virtue of a Materialization of the Un-"created" Light, Which Is also My own Light.

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