The Means Of Reel Time
(Jacob Needleman)
Jacob Needleman proposes an answer as a marked philosopher for an omni question present in our thoughts concerning the real significance of times for us contemporary of the third millennium. many people among us are at the end of the day completely exhausted, without to have succeeded in doing an important work. As a philosopher Needelmen thus tackles this question in a very major way by estimating that we cannot change by ourselves, and we cannot lead to convincing results if one is not demanding towards ourselves and conscious of the value of time. But one remains always hungry to make well. It is energy constantly renewed which must impregnate our psychic. The thirst for time very court of our life and our culture is in fact a metaphysical symptom of thirst. Does Needleman wonder whether it is possible that time is what it is because our lives are inserted in the lies? There is the feeling that the great moments of joys or crises are only pure fabrication of the imaginary one. It is a complex exploration of the fictitious dilemma of time. The individual that we learn how to identify is only the old being which we were, which is in fact a refined creation of each person in response to the need for adapting to a world in which the truth of what we are and why we are here, was relegated to the subconscious. A part in us ardently wishes to adapt the truth and the beauty. The individual is a single, timeless and eternal creation by his reproduction. There exists here in the world while being recreant, and by testing satisfaction to reproduce through its offspring. But we must be enough courageous to admit the mortality of the individual, or we will never smell ourselves the immortality of our true individual. We need to understand the mechanism of the spirit in full function of thought. To the fact it reacts simply on several occasions to various versions of the original psychodrama which we had tested as children when the individual was inserted while having a central position in the universe. With a little retreat and by contemplating the thought, the individual is built by the experiment of the truth. According to Needlman, the life is as a manuscript which we exteriorize on several occasions, until finally we choose consciously the life which is given to us. Because we are pilot of our life, a direction growing of freedom and temporality. The individual will die, because he is nothing more than one facilitating the rebirth or the recreation of other individuals. All the life is cyclic, nonlinear; it is a real time, but we think that we never have enough time because we are never in this reality. We are unable to satisfy us by our time and we always have the impression that it escapes to us.
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