Resumo de The Usa Its Side Animal Productively

It uses its side productively animal In each woman if it hides a natural being and wild, a force potentissima formed by instincts, passional creativity and one to know ancestral that the woman possue in the proper genetic patrimonio and that centuries of culture and civilization had suffocated, they domaram and until they had annulled, canalizing in one estereótipo rigid of submission. E'' the ?Jellyfish? of mythology Greek. This ?animal?, or ?anger? or ?anger? as well as the fear, the aggressiveness, the sexual desire, sao beginner''s all-purpose symbolic instruction code Instint, natural in the feminine and present soul in the animal kingdom. This animal qdo comes outside, can be directed of the form to quequisermos. The anger is an energy potentissima and must be explored and pra used to reach certain objectives. Pra this is important to know to convert the impulse of proper cólera into positive and productive force. The anger is a powerful energy and must be explored and pra used to reach certain objectives, to demonstar anger is until useful therefore stimulates the adrenalin production, that the organism uses pra if to defend of some threat to its integrity, in general way. E'' a fisica and emotional discharge. The problem is that each person reacts in different way to the this instinct that if will not be canalized and controlled in rational way, can be harmful, being able to take the destructive action. The anger is normal, human being, is real but it also can be a lethal weapon; this aggressive impetus must be trained coherently with the end to reach the authenticity of our existence without provoking damages to the others nor to we ourselves. We are animals, we are animal but, if we are also rational, we must admit that the dynamics of the anger is a complex psychological operation that it needs to be first recognized, later understood and finally to be confronted in conscientious way. A indiferenciada and indiscriminate anger can contaminate and destroy an entire existence. The book ?Women who do not have fear of the fire? of Mary Valentis and Anne Devane. she speaks as each woman acts ahead of different form to the explosion of the anger. I can say that almost always I have the anger under my dominio and act with it of the form that me apraz. Perhaps either until one it forms Machiavellian of behavior because I act thus pra to always have 100% of the reason, not because I want to be pacific. I have a capacity incrivel to support, but it is a more than prohibited form that of benevolence, therefore I want the 100% pra to be able to avenge me or to free the cachorros, I am not satisfied myself with 90 nor 99% and there, when I possess the percentile total in the hand, I leave vitima enclosed, without exit, and revanche is complete. I act thus with everything, friendships, fuxicarias, treason in general. I always give a chance to the others, before making a judgment or admitting that they are made a mistake. E I find that it is facil if to live of this form. Almost never I have repentance to have taken some decision in the human sector. The book says tb that the woman, accustomed since infancy to be boazinha, is very skillful in camouflaging the aggressive feelings and hiding behind a fisica or mental illness. It can be camouflaged in the manipulation, the liabilities-aggressive behavior, the chronic fatigue or the threat of suicide. Somebody goes to be wounded and this is not legal. They free the animal but the animal has care pra not to catch vocês same nor the others, therefore nao is just. Atentção to the autolesionismo that almost always becomes gratis. I, particularly, never go to contribute pra to increase the desperation of somebody, either of that he forms I will be. If somebody says me: I am despaired, I am poor fellow, I am in the hell, I go to commit suicide and for aì he goes - I never will contribute or share the same been of spirit, exactly if I was more pra low that any another one in the world. ebody to meet in life desperation, does not go to find in me an allied nor an abetter pra to strengthen the spirit weakness still more. To corroborate can until serving of consolation: ?ah, it saw aì, it thinks as I, nao am alone in this disaster, poor person of me? ?but he can make to prolongate, still more, the road of the suffering. E'' well better to be zen pra well qarrazoador pra the evil. I am certain?

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