Brains  To  Consciousness 
(STEVEN ROSE)
  
The essays in From Brains to Consciousness progress   ? or, some will say, regress ? from straight science to attempts to connect   that science with philosophical concepts such as consciousness. The latter are   not overly successful, demonstrating the extent of the gulf that still   separates science and philosophy in this area. If vague or unconvincing,   however, they are nevertheless thought-provoking.       The collection opens with two general essays on neurobiology (by John   Parnavelas) and neurochemistry (by Trevor Robbins). On more specific topics,   Larry R. Squire writes about memory and brain localization, Tim Bliss about   long term potentiation and the chemical basis for memory, and A. David Smith   about aging and mental decline. These are all accessible introductions for the   lay reader.       Moving onto more controversial topics, Richard Bentall looks at psychiatric   classification and diagnosis and argues that there will never be a theory of   schizophrenia. In the other direction Tim Crow lurches from a vague argument   for a biological basis to "the schizophrenia mutation" and then   attempts to tie together schizophrenia, language, and hemispherical asymmetry   with specific genes. (Given Rose''s antipathy to this kind of sociobiology, I   wonder if he didn''t include such an extreme example deliberately.)       Five essays attempt, in different ways, to connect neurobiology with   consciousness. Roger Penrose offers his usual fare, mixing confusions about   computability with speculative physics and arbitrary biochemistry to argue that   no computer can understand. Richard Gregory argues that qualia are triggered by   real-time afferent signals in order to distinguish them from memories   ("flagging the present"). For Igor Aleksandr, a key component of   consciousness is "iconic learning" in neural nets; for Susan   Greenfield, a critical factor is the number of neurons corralled at any one   time; and for Wolf Singer, consciousness and qualia have a social or cultural   origin and can not, therefore, be understood as emergent properties of an   isolated brain.       From Brains to Consciousness concludes with an essay by Mary   Midgley that places consciousness in a broader epistemological framework,   arguing for a diversity of approaches ? "one world, but a big one".          
 
  
 
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- The Epic Of Gilgamesh And The Odyssey  
  
 
 
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