Resumo de The Economic Horror - Vivianne Forrester

Viviane Forrester, approaches in this book the problems of the work and the unemployment, a human suffering that in pursues them until the present. We live in way to a skillful decoy, a disappeared world, that we teimamos in not recognizing as such and that certain artificial politics intend to perpetuate. Millions of destinations are destroyed, verwhelmed for the most sacred taboo: the work. For the author, the deep work the civilization occidental person, who commands the planet. Our concepts of work and, therefore, unemployment, around which the politics acts (or it intends to act), had become ilusórios and our fights around them, so alucinadas how much of the Quixote against the mills. Segundo Forrester, we participate of a new age, without obtaining it observes it, without admitting and not even to perceive that the previous age disappeared. The human suffering, a real, recorded suffering in the time, in what it weaves true history always occulted. Irreversible suffering of the sacrificed masses; it wants to say, of consciences tortured and denied one for one. How much to the unemployment, it is said of it for all part, today, however, the term is found private of its true one felt. Regarding it, laborious promises, are made almost always fallacious, that leave to see indistinctly lowermost amounts of jobs. Millions of people fight against the unemployment, alone or in families, not to grow worse itself, nor excessively nor very fast. Without counting to innumerable others in the periphery, living with the fear and the risk to fall in this exactly been. Not is unemployment in itself that it is ominous, but suffering that it generates and that for many provém of its inadequação what he defines it, what the term unemployment still projects, although it are of use, but determining its statute. An unemployed, today, is not more object of a provisory marginalização and yes object of a planetary logic that assumes the suppression of what work is called, valley to say, jobs. Social and the economic one always intends to be commanded by the interchanges effected from the work, to the step that this last one disappears quickly. The unemployeds victims of this disappearance are treated and judged for the same used criteria in the time where the jobs were abundant. They criticize themselves, as they are criticized, for living in a misery life or for the threat of that this occurs. A lowermost minority, armed of being able, of properties and privileges, withholds the right to the life, while the remaining portion of the humanity, to deserve to live, must reveal useful the society, that is, lucrative. This right the life passes therefore, for the duty to work, of being used. Some are interested for the work, are taken by a reconfortante optimism. As many lives enclosed, manietadas, tortured, sofredoras, that they are gotten rid, tangents to a society the one that if retracts. Between these dispossessed and its contemporaries, a species of glassware is risen each less transparent time. E as is each time less seen, as some want them still more extinguished, striped fabrics, conjured of this society, them is called excluded. It is in this way that if prepares a society of slaves, which the slavery would only confer a statute. It will be useful to live when not if he is lucrative to the profit? It is not little thing that all a population, either tamely lead for a discerning and sophisticated society, is not little thing that those same people who the work would enslave, are taken to beg, to look for for a work, any whatever the cost (it wants to say the minor). It is not little thing to say that those that the economic power withholds, valley to say, the power, have to its feet those same agitators that yesterday contested, demanded, fought. She is necessary to deserve to live To have this right? Already we do not ignore, we cannot ignore that to the horror nothing it is impossible, that does not have limits for the decisions human beings. Of the exploration the exclusion, the exclusion to the elimination, or even though to some unknown disastrous explorations, will be that this sequence is impensável? We know, for proper experience, that the barbarity, always latent, combines in perfect way with the placidness of those maiorias that they know so well to amalgamate worse with the surrounding monotony. As one sees, before certain perigos, virtual or, still it is not the system based on the work, that plays the wall role, what perhaps it justifies our regressive attachment to some of its norms that are not more in vigor. Thus, and this is the biggest example, the texts, the speeches that analyze these problems, of the work and the unemployment, they only deal with in the truth, of the profit, that is its base, that is its matrix, but that they never mention. It operates all, but unobserved in front of. He propagates - for all part, but never he is cited, not to be under form of those pudicas creations of wealth.

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