Resumo de The Monge And The Executive

The proper heading of the book in defies them to one brief reflection. It has an evident counterpoint between the personages central offices. We have on the other hand the executive and all its necessity of certain and practically immediate answers so that its businesses well-are succeeded. They think many of these professionals who are necessary to pass to the other people all the authority of the position from attitudes (many authoritarian arrogant times and) and action (that they infer intelligence and speed of reasoning). Monges, in turn, lives of espartana and simple form. They wake up early to meditar, to pray and to reflect. They are always in contact with the nature and if they make use to assist it in the works simplest. They do not live inside of a materialistic logic e, neither are felt compelled the rapidity that the modern times seem to demand of all. Perhaps to serve either the word-key better to understand the differences between monge and the executive. To religious the relations human beings and the success of its enterprises in any area they pass necessarily for an attitude related when serving applied to all the involved people in a community or work. The same controlling and administrators in general think that serving fits to the others and itself the responsibility to command, to lead. For this reason they finish, many times, if closing the opinions and ideas that come of its employees or collaborators for imagining that they do not have preparation or knowledge to offer to good suggestions and projects. But the true leaders are not those that impose an idea or proposal, but yes the ones that convince excessively and they motivate them to participate with will, disposal and claw of this enterprise when leaving clearly that the final objective of this work is the common good. Examples as of Martin the Luther King and Mahatma Gandhi also are remembered to demonstrate that, historicamente, great successes had been reached from mature leaderships, conscientious, sensible and that they were useful to work in set, being heard the excessively participant ones and serving the causes and to the involved ones. It has many other lições in the pages of the Monge and the Executive that if apply to the life and the work of excessively professional educators and. It is, also, valuable for who still it is studying and it searchs a formation that makes possible it a good rank in the market. In one of its tickets, the author James C. Hunter detaches the spirit of the dictated book from one of American indians, to understand a little of the relation that we must have with the world in which we live: ?When you he was born, you the world cried and if it rejoiced. Alive its life in such way that, when you to die, the world cries and you if rejoices?.

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