Resumo de The Divine Comedy

Dante?s Divine Comedy

The description of a
spirit being in hell or inferno in Dante?s Divine Comedy is
touching. The New Testament is full of spirits, demons and
devils before, during and after Christ-event. Everybody in
the nt knows about the nature of the fallen angels or
spirits. The NT characters, exorcist Jesuses could speak
the language of the spirits or vice versa. The theologians
still believe that all the canonical NT Jesuses spoke with
the spirits in Aramaic. But the NT Roman Jesuses always
maintained such anti-Semitic language against the Jewish
people and used the expressions such as ?your ancestors,
your law and Moses given you circumcision etc? in Kata John
6: 47-49; 10: 34; 7: 22. There are many Greek, Roman, Anglo
Saxon exorcist Jesuses in the NT and they all maintained
their own disciples and different teachings and claimed
Christhood by showing certain secrets, merits, signs and
wonders. Like the deified Krishna of Bhagavad-Gita the NT
Jesuses promised to their innocent devotees that they would
come quickly and left their believers in the following
state as Dante had described.

When I saw
him in that deserted spot,
"Pity me!" I shouted out to
him,
          "Whoever you are, a shade or living
man."

          "Not a man," he answered. "Once a
man,
          Of parents who had come from Lombardy;

          Both of them were Mantuans by birth.

"I was born late in Julius's reign
          And
dwelt at Rome under the good Augustus
          In the
period of false and lying gods.

What happened in
the period of false and lying gods? These fallen angels had
met in the Pandemonium and practised the NT three-day
resurrection yoga drama and fulfilled the same among the
aryanized Greco-Roman Qumran Essene believers. Dante
noticed that there are non-Christian righteous spirits in
hell. They were there because they did not have the right
religion or the baptismal entry permit to the Christian
paradise. For them the hellish pain was not a divine comedy
but the aryanized polymonistic triune gods? divine tragedy.
In every NT parable someone is either thrown into the outer
darkness or killed in the end. Dante judged them as
righteous spirits in the Christian hell.

The NT
described the hell as everlasting fire only to scare the
innocent humans away from the one living God of Israel and
turn the innocent humans towards the aryanized Greco-Roman
triune gods. The NT writers sincerely followed the fallen
angelic revelations and worked for the replacement
theology. Dante had noticed that fallen angelic element in
the NT and addressed the same in the right way. Dante wrote
about the fallen angelic gods who can turn into spiders or
the like. The Greek NT used the term metamorphosis for the
Jesuses and Satans alike to describe how they changed their
appearances at their will. In the NT one Paulos did not
accept the concept of gods incarnating as humans as
prophesied in Acts 14: 11-15 when the Lycaonians shouted ?
the gods are come down to us in the likeness of men. They
were ready to offer sacrifices to Barnabas as Zeus and Paul
as Hermes. Even the angel in Revelation 22: 8-13 when John
fell down at his feet to worship said, ?see thou do it not:
I am a fellow servant with thee and with thy brethren the
prophets. I am alpha and the omega. I come quickly?. But
the same NT recorded the teachings of a different Paulos
who devoutly believed in the aryanized concept of
incarnation as prophesied in Philippians 2: 5-8. Thus the
fallen angels in the guise of apostles, disciples, angels,
sons of gods, son gods, gods, Legion Jesuses and Christs
performed the three-day resurrection yoga and made the
innocent humans believe in their replacement theologies.

Dante had described the inner thoughts of the NT
fallen angels through the characters. For the fallen angels
Greek Satans were thee father gods, Roman Beelzebubs were
the son gods and the Anglical Mammons were the spirit gods.
All these three main societies of the fallen angelic
legions were united with a single purpose to replace Israel
and the one living God of Israel and the Torah with their
New Israel theory and with their aryanized polymonistic
triune gods and with the fallen angelic quilla scroll book.
The New Testament described the active roles of the
fallen angels, spirits, demons and devils in the drama of
guised salvation. Dante might have noticed the two
different spellings used in Greek for Jerusalem. One is the
original Jerusalem of Israel and the other one is the
aryanized Greco-Roman Qumran Essene Jerusalem.

The
later translations tried to twist the vorlage of the
original text. Dante therefore used the terms, which are
closer to the vorlage of the NT. To understand the
aryanized Greco-Roman New Testament stage drama one should
peak into Dante?s Divine Comedy greenroom first. To
understand the fallen angelic perspective of the NT and its
results in Dante?s Divine Comedy one can read ?Greenroom
Christianity? e-published by the Hebrew Open University
or ?The fallen Angels? story posted on
www.hollywoodsitesales.com for better understanding of the
NT results in Dante?s Divine Comedy.

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