Poetics
(Aristotle)
Allegedly a collection of lecture notes, Aristotle's "Poetics" seeks to chronicle traits and similarities of successful tragedies of his time. It is important to note here, however, that most scholars agree the term "tragedy" as Aristotle used it refers not to our modern ideals of a Hamlet-esque denouement but rather to all forms of drama, with the exception of slapstick comedy. The term "tragedy" is allegedly named after any play that qualified in the drama competitions, though some people dispute this. Aristotle winnowed out six general qualities that serve to make a sound tragedy: Plot, Character, Thought, Diction, Melody and Spectacle. These are still fundamental to much of the drama being written today (with the obvious exception of avant-garde dramatists such as Brecht). Plot is by far the most important constituent to Aristotle. He maintains that there should be a "unity of plot" in the sense that it should develop from beginning to end in an organized and logical manner. The beginning is what requires nothing to come before it and the middle to come after it etc. The end is that which requires nothing to come after it yet is a logical continuation of the beginning and the middle. Aristotle also points out the presence of "peripeteia" in many of the plays he studied. This is commonly referred to as the reversal, and is still very prominent and surprisingly effective after thousands of years. The film "The Usual Suspects" springs to mind as an excellent (Oscar-winning) example. Without plot, says the philosopher, nothing else matters. Character and Thought are complementary qualities, and the line between them is often indistinct. Thought is perhaps the more easily identifiable of the two, it is generally what is expressed through the character's dialogue and actions. Character is subtler and is usually comprised of the internal motivations and quirks of characters that make them behave they way they do. The need to speak a soliloquy could be borne out of Character, though he expresses Thought. Aristotle's chapters on Diction are concerned mainly with spoken language and metaphor, as could be imagined. He argues for the dramatist to take the "middle road" between expressing himself clearly and yet not coarsely. He divides metaphor into four sections according to usage, though perhaps it is more obvious to the reader in Greek. Melody and Spectacle are never addressed directly in "Poetics", another reason most people think they are incomplete outlines for a lecture. However, melody is generally accepted to represent the tone of the work, and how the plot should keep in the same tone so as to avoid confusion. This is not to mean that a tragedy should be devoid of humor, but that the humor should be well-founded in the plot and carried throughout the piece. Spectacle is often compared to modern filmmaking as Aristotle uses it to refer to the visual presentation of the piece. Two important words that Aristotle uses in his work are "mimesis" and "katharsis". Mimesis is often translated, though rather roughly, as "imitation". As Aristotle used it the word signifies the sharing of artistic visions through some variety of representation. It is the ability to create in someone else's mind the images and ideas of your own, and in fact is at the heart of filmmaking even today. Katharsis is translated usually as "purification", and was central to the tragedy of Grecian life that this essay can't delve into. To put it shortly, tragedy was often used as a tool to "cleanse" the emotion that accompanied the difficult lives they lived. It was a way to release these feelings so one could return to the toils of daily life. The feeling is often compared to the sense of relief and emptiness that usually occurs after crying during a movie. Afterwards, you can return to your own life and observe that what you have to go through everyday isn't all that bad, or at least as not as bad as it could be. Now that you have a rough idea of what to expect, go check it out.
Resumos Relacionados
- Poetics
- La Noción De Mímesis En Aristóteles (the Notion Of Mimesis In Aristotle)
- La Noción De Mímesis En Aristóteles (the Notion Of Mimesis In Aristotle)
- Nichomachean Ethics
- On Dreams
|
|