Der Gute Mensch Von Sezuan
(bertolt brecht)
In the capital of Sezuan three Gods look for good humans, which turns out in a society coined/shaped by indifference and egoism as a difficult task. Only the prostitute Shen of width unit shows itself as worthy, since she is ready to accept for itself disadvantages in order to someone to help to be able. It takes up, without knowing it, the Gods, which are on the search for a night lodging, to its dwelling. As reward Shen receives width unit from them a small fortune, from which she can afford a tabakladen, their basis of existence. But it promises the Gods to be good. In its own luck Shen remains however still sensitive width unit to the emergency of their fellow men. It helps them, loses thereby however its whole financial reserve, the small tabakladen. In order to be able to help further, Shen of width unit from now leads to a double life: As Shen of width unit it helps its distressed fellow men, in the mask of its imaginary cousin Shui TA presses it the money, which needs it as charitable Shen of width unit, from humans. When Shen of width unit falls in love with a assistance-looking for unemployed person and help it by bribery to an employment, she must sell their own business. The alleged loving however used Shen of width unit in its own emergency only, leaves it now even the woman whom is in heavy existence problems. So Shen of width unit must slip again into the role of the Shui TA. This develops a tabakfabrik, which he maintains with exploitative methods. The feared Shui TA is suspected by humans Shen of width unit, which does not arise any longer, to have murdered and before court of the murder is finally accused. The judges are calculated those three Gods, which Shen of width unit took up at the beginning of the piece. Shen tells them width unit its history. But also the Gods do not know an answer, the conclusion remain open. Central issue of the piece of parabola "the property humans of Sezuan" is the question whether actually good humans under the adverse conditions of this world can remain at all good. An order off, in which humans are exploited by humans, lenht break. Instead it requests the public to change conditions (capitalistic): The obligation of humans into a double role, a private everyday life role, in that humans to be good can be eliminated and into an occupation role, in which only economic success is crucial, must. Of it the request Brechts consists.
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