Resumo de Elogio Da Loucura - Erasmo Desidério; Erasmo de Rotterdam

In conversativo and provoking tone, Erasmo de Rotterdam - as he was known the philosopher humanist who lived in centuries XV and XVI - very creates a known personage, however little argued: madness. Infuriated with the abstention of compliments its respect, madness decides, finally, to praise proper itself and to show the present quão is in the life of the society. Turning on the minimum details of the actions human beings, it sample that is more present of the one than if imagines and shows of such necessary and seductive form that finishes for attracting until the affection of the reader. Madness if says to inhabit the marriage, the philosophers, science, the arts, the religion. In bold attitude, it is said, also, regent of governments, the formation of cities, the relations human beings, the common sense. It affirms that good part of the society such as it exists in its time if she must to the presence of madness. The jurists, when creating hundreds of laws without if worrying about the relation that would exist or not between them, are absorbed in madness. The charming aspect of the children, that delays all its return; the search of the young for the pleasures of the life; the incessant search for truths and the complex of scholar of the philosophers; the attempts ridicule of the women to attract the men; the ignorance; the hope, at last, everything this exists thanks to it - the modest nothing madness. Theologian and Christian, Erasmo still thus criticizes the religion, in special the catholic. It places madness as regent also of this way. It points it as clarifying factor with respect to the wars where the church if involves, the taxes that it charges to the fidiciary offices so that its souls are not the convict, the material attachment of the bishops. For in such a way, it searchs endorsement in phrases of important religious personages to prove that madness was accepted as normal for Christ and religious. Its critical to the church catholic they had had size impact at its time, that they had taken Lutero to invite Erasmo to join it it in the emergent protestantismo, invitation this that was denied. Erasmo preferred to continue in its religious position, criticizing it on the inside. Despite the secular vacuum that in separates them of its writing, Compliment of Madness obtains to remain equally excellent, denouncing and provocative in the present time, being shown consistency in its ideas and structure. The reader has, thus, the chance to dive in history and to transit, simultaneously, in the reality of Erasmo and the proper one where he lives. Here it is the wealth of the workmanship.

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