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Treny
(Jan Kochanowski)

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The father turns to cruel death or to translating magnitude of one's suffering this often that young girl died in too young age having it experienced the joy of life. Her death along with were buried in her father's hopes placed.
About this , for poet what shock was Urszulki's death testifies first of all this ,that the touched the suffering father - the philosopher abuses the deep crisis of belief the value which confessed so far and valued. From it horror it affirms that opinions which advoctae up to here it will not add for nothing man which lost child.
The judgement of fate is what child's death disturb in poet unflinching in Boga belief also up to here, created by him order and harmonies world. Father Christian it be not able to find on question about sense of the daughter's death and about this the answer, where her soul hit.
"My grateful Orszulko, she was me somewhere??
The despair in sense of of beyond the grave life follows visible, which appears in words:
"Gdzie?kolwiek is, je?li? is ?
Kochanowski is already so indifferent it on all does not it withdraw before nothing. Despair, pain, they strengthen with every moment suffering. Boga's painting becomes less and less real simultaneously. Revolt appears it, which, is hot request suffering father ,request about alleviation, about relief simultaneously. Poet links to ancient figures: mournful Niobe, which she petrified seeing his dead children, or to Roman philosopher Cycerona , lamenting córeczki's death.
In threnody XI poet despaired in divine justice. The philosophical and religious ideals of what disintegrated him words can be with example : " Who did when piety his save??. Reconstruction of poet's outlook follows really in threnodies XVII and Tren XVII is XVIII. Niew?tpliwie essential element of this reconstruction which it begins from being from biblical tome with paraphrase confession Hioba
It the attitude Kochanowskiego in the face of judgements the fate, in this case of the child's death , then the not only despair and it was complained was as we in the latter part Trenów notice the gradual alleviation of pain and request of reconstruction of belief.
By sadness he, despair, emptiness in soul and despair , came Kochanowski to alleviation. He believed in Christian wisdom, which teaches that suffering is not only completely normal something, but and salutary, that nothing so does not it soothe sore soul, as humble belief in inexplorable divine judgements



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