Resumo de The Bones Of The Che

The bones of The Che Maite journalists Rico and Bertrand of the Grange - Spanish it and French it specialize in as fascinating news articles as politically uncertain and, by, the same debatable. Its second book, appeared for three years, Who killed the bishop? Autopsy of a political crime, was a as exhaustive tracking as exciting of the Barbarian murder, the 26 of April of 1998, in City of Guatemala, of the bishop Juan Gerardi, and of the spiderweb of you intrigue and corruption that surrounded, in the military, ecclesiastical and political scopes, the judgment to real or the guilty assumptions of the crime. Now, the pair, indifferent to the hostility and the attempts to silence its uncomfortable truths of which their previous works have been victims, returns by its fueros, in an extensive news article, the number of February of the magazine Free Letters, titled Operation Che History of a lie of State, that the enough people will irritate, mainly between the vast brotherhood of devotee that has peregrinated to the imposing mausoleo erected by the Cuban revolution in Santa Clara - the city that Ernesto Che Guevara released during the war against Batiste to keep its rest. These despoliation were found, in 1997 July, along with those of other six guerrillas, in a common grave, neighboring to the airport of Vallegrande - in the Bolivian east by a Cuban equipment integrated by three geophysical engineers, a forense anthropologist, an archaeologist and a historian, and directed by doctor Jorge González, then director of the Legal Medicine Institute of Havana. There, doctor González announced that the "skeleton number 2" was unequivocally the one of the Che. The then president of Bolivia, Gonzalo Sanchez de Lozada, who was authorized the search, also allowed the expatriación of the rest of the Che, that flew to Cuba the 12 of 1997 July. Happy coincidence, arrived on time at the island for the festejos from the commemoration of the assault to the quarter Moncada, the 26 of July. Three months later, in a tremendous ceremony, the illustrious bones were installed in the mausoleo of Santa Clara, before thousands of thousands of Cuban, and consecrated with a kilometric speech of Fidel I castrate. That year - another opportune coincidence had been declared in Cuba the Year of the Che, in memory of 30° anniversary of its death. Maite Rico and Bertrand of the Grange has interviewed, in Bolivia, Cuba and Argentina, to great number of people who were involved of some way with the search of the rest or, before, to which it later happened to the corpse from the murder to the discovery of the grave three decades. It is practically impossible here all the arguments on which Maite Rico and Bertrand of the Grange bases their denunciation, because they are very numerous. Persuasivos the farmers and villagers of Vallegrande come from interviewed by the journalists, people whom, like Casiano agriculturist Maldonado or the German Erick Blössl, they affirm to have seen the corpse of the Che after the rest of the other guerrillas already had been buried in the secret grave of Vallegrande. And, on the other hand, the declarations of both generals are contradictory. How it could be possible that the discovery of the rest of the Che was not questioned by international the scientific instances, although doctor González and his equipment never put under them the test of the DNA, although they had promised it, the authors ask themselves. Fidel I castrate needed that the corpse of the Che reappeared opportunely to make use to him, in a great operation deflection the attention and manipulation the Cuban public opinion, struck with hardness by the economic crisis and the uncertainty. A being who, of historical, happens to be mythical is judged with rational criteria but by means of acts of faith and illusion. It is the case of the Che. The Che represents a beautiful fiction, a personage of whom contemporary history is orphaned: the hero, the solitary justiciero, the idealist, the generous and given off revolutionary that makes magnificent feats and is, in the end, lowered, like the saints, by the forces of badly. He does not matter that the serious historians show, in exhaustive works, that the Che real Guevara, of meat and bone, was very far from being that model of milicianas and ethical virtues. That he was brave, yes, but also bloodthirsty, able to shoot to tens of people without the smaller scruple, and than, from the military point of view, their failures and errors were enough more numerous than their successes. It is truth that were consequent with its ideas, sober and austere, incapable of the payasadas ones and dobleces of the professional petty politicians. But, also, that the violence and that that Freud called "the pulsión of death" attracted it and guided their conduct as much as their passion by the adventure and the revolution. The myth demanded that the rest of the Che appeared. For that reason, when it happened, all those that waited for them, believed, without thinking it twice. Thus history is written sometimes. And thus, this way the pretty fiction increase the grayish reality. Donanfer

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